By Carl Anderson
Carl Anderson, very best Knight of the Knights of Columbus, surveys the interesting and history-changing principles of Pope John Paul II in A Civilization of affection . via popularizing not just John Paul's imaginative and prescient but additionally that of his successor, Benedict XVI, Anderson hopes to motivate Christians to paintings towards making a civilization of affection. In this kind of civilization every body is a toddler of God. we're all intrinsically worthwhile. The conflict this present day is among the tradition of loss of life (where everyone is judged by means of their social or fiscal worth) and the tradition of lifestyles. Anderson pushes apart non secular alterations on the way to unfold a message of desire to people who are weary of the consistent turmoil of contemporary society. whereas he does particularly problem Christians to take an lively function of their religion, you don't have to be a Christian to take part within the flow towards a civilization of affection.
by way of embracing the tradition of existence and status with these such a lot marginalized and deemed ''useless'' or a ''burden'' on sleek society, Christians can swap the tone and path of our tradition. Anderson demonstrates that despite our adjustments, we will be able to come jointly at the centrality of loving and taking good care of others. He brings a message of inclusion and desire in the middle of a conflict of civilizations and gives a street map for aiding Christians comprehend their function on this planet.
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Extra resources for A Civilization of Love: What Every Catholic Can Do to Transform the World
Does your memory of these experiences tell you something about what love is? 5. Think back to three other times in your life when you genuinely showed love for someone else. What were the occasions? What did it feel like? How does this compare to the times when you felt loved? 3 Craftsmen of a New Humanity On January 17, 2004, a concert unique in the history of music was performed at the Vatican. Called the Papal Concert of Reconciliation, it was an event created to inspire unity among the great Abrahamic faiths—Christianity, Judaism, and Islam—and the audience included not only Pope John Paul II but the chief rabbi and the imam of Rome.
Practically all the philosophers and theologians who have dealt with the nature of love have emphasized one central fact: there are many kinds of love. , the Christian teaching of agape] was seen as something thoroughly negative. According to Friedrich Nietzsche, Christianity had poisoned eros, which for its part, while not completely succumbing, gradually degenerated into vice. 26 Benedict XVI replies by saying that the Catholic Church has never denounced eros as such, but merely its debased and dehumanized forms—allowing oneself to be subjugated by mere instinct or regarding the other not as a person but as an object.
It is what keeps him enslaved. What Ricoeur perceived as a philosophical trend in the early 1960s has emerged today with all the force of a paradigmatic change in culture. It would not be an exaggeration to say that the “masters of suspicion” have largely succeeded today (in some places much more dramatically than in others) in creating a new “culture of suspicion” in which Christianity and its values are increasingly marginalized by contemporary Western society. This culture is much more pronounced in many nations in Europe than it is in the United States.